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Petition of the elders to Nuzhat al-Dawlah
The elders of the village of Turkman write to Nuzhat al-Dawlah to complain about Mulla Haydar, who interferes in everything and is not only the mulla, but also plays the roles of the village chief and steward. They report that Mulla Haydar has married off a woman, who is the wife of one of the peasants and had left for Khurasan five or six years ago, to his own nephew. They plead for Nuzhat al-Dawlah to relieve them from Mulla Haydar's ill-treatment, swearing on Sa‘id al-Mulk's soul.
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Petition of Haydar Khan's wife to Shuja‘ Al-Dawlah, 1914
Petition by the wife of Haydar Khan (from Sarab) to Shuja‘ Al-Dawlah, who complains that her husband left her to live in Sarab seven years ago, one year after their marriage. He neither comes back nor pays her alimony. She mentions her previous complaints were to no avail and urges Shuja‘ Al-Dawlah to order Haydar Khan to take her to Sarab or pay her alimony or divorce her. On the margin, Shuja‘ Al-Dawlah has ordered Isma‘il Khan Amir Tuman to rectify her situation.
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Petition by Mulla Karim's wife
Petition by the wife of Mulla Karim ‘Attar (herbalist) from Marand to Hujjat al-Islam regarding Shaykh Manaf, who had deprived the wife of Mulla Karim's brother from her mahr and rights, demanding that she should have proof of marriage while they had been married for 40 or 50 years. After Mulla Karim's death, Shaykh Manaf also deprived his wife, the petitioner, from her rights and assigned Dadashi from Huchqan as the guardian of her underage daughter. Then, they divided the child's share of inheritance between themselves.